ask the river. it knows.
i finished siddhartha yesterday, and have since moved on to reading narcissus and goldmund, but the karma of reading the former is not yet resolved. here is another excerpt before the book and i are 'done'.
But he learned more from the river than Vasudeva could teach him. He learned from it continually. Above all, he learned from it how to listen, to listen with a still heart, with a waiting, open soul, without passion, without desire, without judgment, without opinions.do you know?
[...]
He once asked him, "Have you also learned that secret from the river, that there is no such thing as time?"
A bright smile spread over Vasudeva's face.
"Yes, Siddhartha," he said. "Is this what you mean? That the river is everywhere at the same time, at the source and at the mouth, at the waterfall, at the ferry, at the current, in the ocean and in the mountains, everywhere, and that the present only exists for it, not the shadow of the past, nor the shadow of the future?"
"That is it," said Siddhartha, "and when I learned that, I reviewed my life and it was also a river, and Siddhartha the boy, Siddhartha the mature man and Siddhartha the old man, were only separated by shadows, not through reality. Siddhartha's previous lives were also not in the past, and his death and his return to Brahma are not in the future. Nothing was, nothing will be, everything has reality and presence."
Siddhartha spoke with delight. This discovery had made him very happy. Was then not all sorrow in time, all self-torment and fear in time? Were not all difficulties and evil in the world conquered as soon as one conquered time, as soon as one dispelled time?
[...]
And once again when the river swelled during the rainy season and roared loudly, Siddhartha said: "Is it not true, my friend, that the river has very many voices? Has it not the voice of a king, of a warrior, of a bull, a night bird, of a pregnant woman and a sighing man, and a thousand other voices?"
"It is so," nodded Vasudeva, "the voices of all living creatures are in its voice."
"And do you know," continued Siddhartha, "what word it pronounces when one is successful in hearing all its ten thousand voices at the same time?"
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